{"id":1447,"date":"2021-03-15T15:47:00","date_gmt":"2021-03-15T15:47:00","guid":{"rendered":"https:\/\/sundayscriptureonline.com\/?p=1447"},"modified":"2021-03-15T17:52:24","modified_gmt":"2021-03-15T17:52:24","slug":"17-marta-2021-n-padraig-easpag-priomhearlamh-eireann","status":"publish","type":"post","link":"https:\/\/sundayscriptureonline.com\/?p=1447","title":{"rendered":"17 Marta 2021 N. P\u00e1draig Easpag Pr\u00edomh\u00e9arlamh \u00c9ireann"},"content":{"rendered":"\n<p>Freagra don Chreideamh leis an mB\u00edobla<\/p>\n\n\n\n<p>leis an Ath. M\u00e1irt\u00edn Mac Conmara, MSC<\/p>\n\n\n\n<ol class=\"wp-block-list\"><li>A. L\u00e9achta\u00ed an Domhnaigh mar threoir don Bheatha Chr\u00edosta\u00ed<\/li><li>B. An B\u00edobla in agallamh le ceisteanna an lae<\/li><\/ol>\n\n\n\n<p><strong><em>T\u00e9ama: <\/em><\/strong><em>Craolaimid an Soisc\u00e9al n\u00ed d\u2019fhonn daoine a sh\u00e1samh ach d\u2019fhonn Dia a sh\u00e1samh.<\/em><\/p>\n\n\n\n<ol class=\"wp-block-list\"><li><strong><em>A. An B\u00edobla sa Liot\u00fairge mar threoir don bheatha (L\u00e9achta\u00ed an Domhnaigh)<\/em><\/strong><\/li><\/ol>\n\n\n\n<p><em>C\u00e9ad L\u00e9acht <\/em>(Am\u00f3s 7:12-15). <em>T\u00e9ir agus b\u00ed id\u2019fh\u00e1idh do mo phobal Iosrael<\/em>. Go minic ionann an t\u00e9arma \u201cf\u00e1idh\u201d d\u00fainne agus daoine amhail Am\u00f3s, \u00cdse\u00e1ia, Irimia agus a leith\u00e9id\u00ed, na f\u00e1ithe de chan\u00f3in an Bh\u00edobla agus na hEaglaise. Thosaigh siad sin le Am\u00f3s thart ar 760-750 roimh Chr\u00edost. Ach bh\u00ed stair i bhfad n\u00edos aosta n\u00e1 sin ag an f\u00e1idhead\u00f3ireacht in Iosrael agus sna t\u00edortha thart timpeall air. Duine a measadh bheith i ndon teagmh\u00e1il a dh\u00e9anamh leis an saol eile a bh\u00ed san fh\u00e1idh, rud \u00e9igin mar at\u00e1 sa leath-rann Gaeilge: \u201cN\u00edor gh\u00e9illeas riamh do r\u00e1iteas file f\u00e1idh n\u00f3 draoi\u201d. Bh\u00ed bu\u00edonta d\u00edobh in Iosrael agus taobh amuigh de sna teampaill, ag r\u00edthe (ins na c\u00e9adta ar uairibh). Uaireanta tugadh mic (no clann-mhac) f\u00e1ithe ar a leith\u00e9id. Ionann uaireanta \u201cf\u00e1idhead\u00f3ireacht\u201d a dh\u00e9anamh agus titim bhfanntas, i dt\u00e1mhn\u00e9al, n\u00f3 iad f\u00e9in a ghearradh. N\u00ed gach aoinne a bheadh toilteanach \u201cmac f\u00e1idh\u201d a thabhairt air f\u00e9in. Ba \u00f3 r\u00edocht Iuda sa deisceart do Am\u00f3s, agus thug Dia air dul \u00f3 thuaidh go r\u00edocht Iosrael le d\u00edoltas D\u00e9 a bhagairt ar an r\u00edocht agus an r\u00ed-theaghlach sin de bharr a neamhaird ar an chonradh le Dia. Rinne Am\u00f3s sin i dteampall r\u00edoga Beitel. Thug Amaizi\u00e1, sagart an teampaill sin, rabhadh d\u00f3 filleadh \u00f3 dheas agus a chuid f\u00e1idhead\u00f3ireachta a dh\u00e9anamh ansin. Sh\u00e9an Am\u00f3s gur f\u00e1idh, n\u00f3 mac f\u00e1idh, a bh\u00ed ann i shean-bhr\u00ed an ghn\u00e1is sin, ach mar sin f\u00e9in d\u2019admhaigh s\u00e9 gur sheol Dia \u00e9 le f\u00e1idhead\u00f3ireach a dh\u00e9anamh. Bh\u00ed t\u00fas curtha le r\u00e9 nua. Ionann anois f\u00e1idh sa bhr\u00ed nua seo n\u00e1 labhairt tar\u00e9is teagmh\u00e1il phearsanta le Dia &#8212; t\u00fas le r\u00e9 ghl\u00f3rmhar na f\u00e1idhead\u00f3ireachta in Iosrael. Fin\u00e9ithe na f\u00e1ithe seo go bhfuil teagmh\u00e1il idir Dia agus an chine daonna i sl\u00ed faoi leith.<\/p>\n\n\n\n<p><em>Salm le Freagra <\/em>(Salm 138[139]).<\/p>\n\n\n\n<p><em>&nbsp;Dara L\u00e9acht <\/em>(1 Teasal\u00f3naigh 2:2-8). <em>Craolaimid an Soisc\u00e9al n\u00ed d\u2019fhonn daoine a sh\u00e1samh ach d\u2019fhonn Dia a sh\u00e1samh.<\/em> Nuair a bh\u00ed P\u00f3l i dTr\u00f3as, in dTuirc an lae inniu, bh\u00ed asiling aige o\u00edche amh\u00e1in: bh\u00ed fear \u00f3n Macad\u00f3in (tuaisceart na Gr\u00e9ige) in a sheasamah ann agus ag imp\u00ed air agus ag r\u00e1: \u201cTar anonn go dt\u00ed an Mhacad\u00f3in ag cabhr\u00fa linn\u201d. Rinne P\u00f3l amhlaidh agus th\u00e1inig go cathair Filipi, \u00e1it a raibh m\u00f3r\u00e1n le fulaingt aige. Ar aghaidh leis ansin go dt\u00ed cathair Teasaloinic\u00e9. Bh\u00ed toradh f\u00f3nta ar a chuid saothair ansin, ach bh\u00ed naimhde l\u00e1idre aige a chuir ina choinne go tr\u00e9an le cl\u00famhilleadh de shaghasanna \u00e9ags\u00fala, ag ma\u00edomh go raibh s\u00e9 spreagtha le mearbhall aigne agus drochintinn, ag iarraidh daoine a mhealladh le plam\u00e1s, go raibh s\u00e9 sainteach agus ag lorg molta. Sa sliocht seo l\u00e9ir\u00edonn P\u00f3l nach bhfuil bun\u00fas leis na l\u00edomhaint\u00ed seo, agus ag d\u00e9anamh soil\u00e9ir an gr\u00e1 domhain a bh\u00ed aige don eaglais sin, agus c\u00e9 chomh d\u00e1ir\u00edre is a th\u00f3g s\u00e9 na dualgais mhor\u00e1lta a bhaineann le craobhscaoileadh an tsoisce\u00edl.<\/p>\n\n\n\n<p><em>Soisc\u00e9al <\/em>(L\u00fac\u00e1s 5:1-11). An l\u00e9acht \u00e1lainn seo as soisc\u00e9al L\u00fac\u00e1is cuireann s\u00ed b\u00e9im ar an ionad spesialta a bh\u00ed ag Peadar sa luath-eaglais, agus go deimhin sa chomhluadar Cr\u00edosta\u00ed. Roghna\u00edonn L\u00fac\u00e1s an mioneachtra seo le r\u00edomhadh d\u00fainn conas a glaoigh \u00cdosa na deisceabail tosaigh aige. T\u00e1 an sliocht i L\u00fac\u00e1s suite i gcomhth\u00e9acs a l\u00e9ir\u00edonn c\u00e9 chomh tugtha is a bh\u00ed \u00cdosa don mhisean a bh\u00ed aige dea-sc\u00e9al an tsl\u00e1naithe a fh\u00f3gairt. D\u00edreach roimh an sliocht seo nuair a bh\u00ed an slua ag iarraidh ar \u00cdosa fan\u00faint leo san aon \u00e1it amh\u00e1in, agus gan iad a fh\u00e1gaint, d\u2019fhreagair s\u00e9: \u201cN\u00ed fol\u00e1ir dom dea-sc\u00e9ala r\u00edocht D\u00e9 a fh\u00f3gairt do na cathracha eile, \u00f3ir is chuige sin a cuireadh amach m\u00e9\u201d (L\u00fac\u00e1s 4:43). T\u00e1 \u00cdosa anois leis an misean sin a thos\u00fa i sl\u00ed nua ag roghn\u00fa bu\u00edon l\u00e1rnach, le S\u00edom\u00f3n (ar a dtugtar chomh maith Peadar, n\u00f3 ina fhoirm Airimise Cephas) sa ch\u00e9ad \u00e1it. Tosa\u00edonn an saothar seo go l\u00e9ir le mior\u00failt shiombalach in ar cheap siad clais mh\u00f3r \u00e9isc. Roghna\u00edonn \u00cdosa an b\u00e1d chuige sin: b\u00e1d Pheadair. Luaitear S\u00e9amus agus Eoin, clann Zeibid\u00e9 a bh\u00ed i bp\u00e1irt le S\u00edom\u00f3n (Peadar), ach is le S\u00edom\u00f3n (Peadar) amh\u00e1in aduirt \u00cdosa: \u201cN\u00e1 b\u00edodh eagla ort, as seo amach, is daoine a bheidh t\u00fa ag gabh\u00e1il\u201d. T\u00e9ann s\u00e9 seo go l\u00e9ir leis an ionad speisialta at\u00e1 le bheith ag Peadar. Ag an Suip\u00e9ar D\u00e9anach d\u00fairt \u00cdosa leis: \u201cA Sh\u00edom\u00f3in, a Sh\u00edom\u00f3in, f\u00e9ach, fuair S\u00e1tan mar aisce sibh a chriathradh ar n\u00f3s an arbhair, ach t\u00e1imse tar \u00e9is gu\u00ed ar do shonsa nach gclisfeadh do chreideamh, agus, \u00f3n uair amh\u00e1in a bheidh t\u00fa f\u00e9in iompaithe, d\u00e9an daingean do bhr\u00e1ithre\u201d (L\u00fac\u00e1s 22:31-32). Agus tar \u00e9is ais\u00e9ir\u00ed d\u00f3 thaispe\u00e1in \u00cdosa \u00e9 f\u00e9in i dtosach do Pheadar\/Cephas (L\u00fac\u00e1s 24:34; 1 Corantaigh 15:5). Agus t\u00e1 Matha (16:17-19) agus Eoin (21:15-19) ag teacht leis seo.<\/p>\n\n\n\n<ol class=\"wp-block-list\"><li><strong>B. An B\u00edobla: Machnamh agus agallamh le ceisteanna an lae<\/strong><\/li><\/ol>\n\n\n\n<p><em>Craolaimid an Soisc\u00e9al n\u00ed d\u2019fhonn daoine a sh\u00e1samh ach d\u2019fhonn Dia a sh\u00e1samh.<\/em><\/p>\n\n\n\n<p><em>Guth Chr\u00edost; Peadar, P\u00e1draig. Teachtaireacht do L\u00e1 Fh\u00e9ile P\u00e1draig 2018.<\/em><\/p>\n\n\n\n<p>Ar l\u00e1 Fh\u00e9ile seo \u00e1r n\u00c9arlaimh n\u00e1isi\u00fanta t\u00e1 a l\u00e1n guthanna ag iarraidh orainn cluas a thabhairt d\u00f3ibh. T\u00e1 guth Chr\u00edost f\u00e9in againn tr\u00edd an fh\u00e1idh Am\u00f3s ag r\u00e1 \u201cT\u00e9igh agus tairngir do mo phobal\u201d clo\u00ed leis an gconradh, le teagasc Chriost agus na hEaglaise. T\u00e1 guth Ph\u00f3il ag meabhr\u00fa d\u00fainn go mbeidh l\u00edomhaint\u00ed, deacrachta\u00ed agus constaici ann i gc\u00f3na\u00ed i saothar craobhscaoileadh an chreidimh, agus dualgas ar lucht f\u00f3gartha an chreidimh agus ar gach aon a bhaineann leis bheith mac\u00e1nta agus tr\u00e9dhearcach ina saol agus agus ina saothar. T\u00e1 guth na n\u00c9ireannach, \u201cgl\u00f3r na nGael\u201d, don og\u00e1nach naofa P\u00e1draig ag iarraidh air teacht i leith, filleadh chucu, agus a bheith ag si\u00fal an athuair ina measc. T\u00e1 guth \u00cdosa againn faoi Pheadar aspal gur gu\u00ed s\u00e9 ar a shon nach gclisfeadh a chreideamh, agus go nd\u00e9anfadh s\u00e9 a bhr\u00e1ithre a dhaingni\u00fa sa chreideamh agus sa mhisean a bh\u00ed acu san Eaglais agus sa socha\u00ed dhaonna.<\/p>\n\n\n\n<p>&nbsp;&nbsp;&nbsp;&nbsp;&nbsp;&nbsp;&nbsp;&nbsp;&nbsp;&nbsp;&nbsp; Agus anois sa bhlain agus san fh\u00e9ile \u00e1irithe seo t\u00e1 againn comharba nua-thofa Pheadair at\u00e1 ag glaoch go caoin, ach go sol\u00e9ir, ar an eaglais filleadh uirthi f\u00e9in. Roimh \u00e9ir\u00ed as oifig d\u00f3 mheabhraigh an P\u00e1pa Benedict XVI don eaglais go bhfuil s\u00ed sa saol seo ach nach den saol \u00ed. Meabhra\u00edonn an Papa Proins\u00edas don Eaglais nach NGO n\u00e1 cumann leasa shoisialaigh \u00ed, b\u00edodh ar nd\u00f3igh gur cuid l\u00e1rnach d\u00e1 misean c\u00faram na mbocht. Ach go bun\u00fasach is seirbhis do Chr\u00edost agus aithris ar Chr\u00edost, agus p\u00e1irt inar fulaing s\u00e9, cro\u00ed-lar bheatha na hEaglaise.<\/p>\n\n\n\n<p>&nbsp;&nbsp;&nbsp;&nbsp;&nbsp;&nbsp;&nbsp;&nbsp;&nbsp;&nbsp;&nbsp; Smaointe f\u00f3ntacha iad seo ar La Fh\u00e9ile P\u00e1draig, P\u00e1draig a ch\u00e9ad-las an cr\u00e9 geal in\u00e1r dt\u00edr, agus a l\u00e1idrigh an cr\u00e9 sin le \u00e9ifeacht a ghui. Gu\u00edmis go l\u00e9ir air, agus na fadhbanna at\u00e1 againn, go nd\u00e9anfadh s\u00e9 anois \u201cin \u00e1itreamh na F\u00f3dhla an f\u00edor-chreideamh\u201d a dh\u00edonadh, a chosaint.<\/p>\n","protected":false},"excerpt":{"rendered":"<p>Freagra don Chreideamh leis an mB\u00edobla leis an Ath. M\u00e1irt\u00edn Mac Conmara, MSC A. L\u00e9achta\u00ed an Domhnaigh mar threoir don Bheatha Chr\u00edosta\u00ed B. An B\u00edobla in agallamh le ceisteanna an &hellip; <\/p>\n","protected":false},"author":2,"featured_media":1076,"comment_status":"closed","ping_status":"closed","sticky":false,"template":"","format":"standard","meta":{"footnotes":""},"categories":[3],"tags":[],"class_list":["post-1447","post","type-post","status-publish","format-standard","has-post-thumbnail","hentry","category-sunday-readings"],"_links":{"self":[{"href":"https:\/\/sundayscriptureonline.com\/index.php?rest_route=\/wp\/v2\/posts\/1447","targetHints":{"allow":["GET"]}}],"collection":[{"href":"https:\/\/sundayscriptureonline.com\/index.php?rest_route=\/wp\/v2\/posts"}],"about":[{"href":"https:\/\/sundayscriptureonline.com\/index.php?rest_route=\/wp\/v2\/types\/post"}],"author":[{"embeddable":true,"href":"https:\/\/sundayscriptureonline.com\/index.php?rest_route=\/wp\/v2\/users\/2"}],"replies":[{"embeddable":true,"href":"https:\/\/sundayscriptureonline.com\/index.php?rest_route=%2Fwp%2Fv2%2Fcomments&post=1447"}],"version-history":[{"count":1,"href":"https:\/\/sundayscriptureonline.com\/index.php?rest_route=\/wp\/v2\/posts\/1447\/revisions"}],"predecessor-version":[{"id":1448,"href":"https:\/\/sundayscriptureonline.com\/index.php?rest_route=\/wp\/v2\/posts\/1447\/revisions\/1448"}],"wp:featuredmedia":[{"embeddable":true,"href":"https:\/\/sundayscriptureonline.com\/index.php?rest_route=\/wp\/v2\/media\/1076"}],"wp:attachment":[{"href":"https:\/\/sundayscriptureonline.com\/index.php?rest_route=%2Fwp%2Fv2%2Fmedia&parent=1447"}],"wp:term":[{"taxonomy":"category","embeddable":true,"href":"https:\/\/sundayscriptureonline.com\/index.php?rest_route=%2Fwp%2Fv2%2Fcategories&post=1447"},{"taxonomy":"post_tag","embeddable":true,"href":"https:\/\/sundayscriptureonline.com\/index.php?rest_route=%2Fwp%2Fv2%2Ftags&post=1447"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}