Bhunaigh an P\u00e1pa Pius XI F\u00e9ile Chr\u00edost Ri sa bhliain 1925 mar fhreagra ar n\u00e1isi\u00fanachas agus d\u00ed-eaglaiseachas a bh\u00ed ag dul i dtreise san am, agus ceili\u00faradh \u00e9 ar an Domhnach deiridh de mhi Dheireadh Fomhair. Sa bhliain 1969 thug an P\u00e1pa P\u00f3l VI teideal nua don cheili\u00faradh: (Sol\u00fantas) \u00c1r dTiarna \u00cdosa Criost R\u00ed na nUile. Thug s\u00e9 d\u00e1ta nua d\u00ed chomh maith: an Domhnach deiridh den bhliain liot\u00fairgeach, tr\u00e1th bliana ina oireann machnamh ar R\u00edocht D\u00e9 agus Chr\u00edost ar talamh agus ar chomhl\u00edonadh phlean D\u00e9 don chine daonna ag cr\u00edoch ama. Is ullmh\u00fa caoi chomh maith an ceili\u00faradh seo don bhliain nua liot\u00fairgeach a thosa\u00edonn leis an Aidbhint. T\u00e1 glactha leis an cheili\u00faradh seo ag Anglac\u00e1naigh, Li\u00fataraigh, agus m\u00f3r\u00e1n Protast\u00fanach eile mar aon leis an Leicsean\u00e1r Athch\u00f3irithe Nua, chomh maith leis an Eaglais Cheartchreidmheach R\u00faiseach taobh amuigh den R\u00fais. T\u00e1 c\u00falra saibhir b\u00edobalta ag an Fh\u00e9ile, le t\u00e9acsanna ina bhfuil gn\u00e9ithe \u00e9agsula den teagasc at\u00e1 taobh thiar di. T\u00e1 siad sin curtha os \u00e1r gcomhair i l\u00e9achta\u00ed an Leicsean\u00e1ir san Aifreann i rith an ch\u00farsa tr\u00ed bliana.<\/p>\n
Rinne siad D\u00e1ibh\u00ed a ungadh ina r\u00ed ar Iosrael. Ionann Cr\u00edost R\u00ed mar is l\u00e9ir \u00f3n dteideal ar an gcrois: \u201c\u00cdosa R\u00ed na nGi\u00fadach\u201d agus \u00cdosa mac Dh\u00e1ibh\u00ed. Thosaigh an teideal seo le ungadh Dh\u00e1ibh\u00ed ina r\u00ed thart ar mh\u00edle bliain roimh bhreith \u00cdosa mac Dh\u00e5ibh\u00ed, go nd\u00fairt an t-aingeal lena mh\u00e1thair Muire go dtabharfadh Dia d\u00f3 r\u00edchathaoir Dh\u00e1ibh\u00ed a athair agus go mbeadh s\u00e9 ina R\u00ed ar theaghlach Iac\u00f3ib go br\u00e1ch (L\u00fac\u00e1s 1:32-33). Cuireann c\u00e9ad l\u00e9acht seo an lae inniu s\u00edos ar ungadh Dh\u00e1ibh\u00ed mar r\u00ed. Sna c\u00e9adta tosaigh tar \u00e9is d\u00f3ibh seilbh a ghlacadh ar th\u00edr Can\u00e1n mhair treibheanna Iosrael gan r\u00ed, agus sin an dh\u00e1 mh\u00f3r-ghr\u00fapa, ceann sa tuaisceart (a bheadh mar r\u00edocht Iosrael n\u00edos d\u00e9ana\u00ed) agus treibh I\u00fada sa deisceart. N\u00edos d\u00e9ana\u00ed th\u00e1inig fonn orthu ri a bheith i gceannas orthu mar a bh\u00ed ag na n\u00e1isi\u00fain m\u00e1guaird. Bh\u00ed doicheall ar roinnt \u00e1irithe glacadh leis seo mar mheasadar go raibh baol ann go gcuirfeadh seo as don urraim a bh\u00ed acu ar Dhia mar an tAon R\u00ed ar Iosrael. In am tr\u00e1th ghlacadar le r\u00ed, \u00f3 threibheanna an Tuaiscirt. Tar \u00e9is bh\u00e1s Sh\u00f3l dhein treibheanna Iosrael D\u00e1ibh\u00ed a ungadh mar r\u00ed ar Iosrael uile. Ach n\u00ed raibh anseo ach an t\u00fas. Gheall Dia do Dh\u00e1ibhi go ndaingneofa\u00ed a r\u00edchathaoir go deo ( 2 Samuel 7:16). Ach n\u00edor sheas r\u00edchathaoir no teaghlach Dh\u00e1ibh\u00ed sa stair. Th\u00e1inig deireadh leo nuair a threascair na Baibeal\u00f3inigh Iar\u00fasail\u00e9im sa bhliain 587(586), agus n\u00edorb ann d\u00f3ibh a thuilleadh sa stair. Bhi I\u00fada gan ri faoi r\u00e9imeas na Baibeal\u00f3\u00edne, na nGr\u00e9igeach agus na R\u00f3imhe, ach mhair an d\u00f3chas go mbeadh comharba ag D\u00e1ibh\u00ed, ag cur t\u00fas le meisiasachas na nGi\u00fadach, agus ag r\u00e9iteach na sl\u00ed d\u2019\u00cdosa mar chomhl\u00edonadh ar an ghealtannas a tugadh do Dh\u00e1ibh\u00ed, agus don fhor\u00e1s a th\u00e1inig sa Tiomna Nua agus san Eaglais luath ar an dteagasc saibhir faoi Chr\u00edost mar Ri na nUuile.<\/p>\n
Thug s\u00e9 isteach sinn i r\u00edocht a Mhic ion\u00fain. Deir an sliocht seo go raibh \u00e1it cruthaithe do na creidmhigh i r\u00edocht an Mhic a thugann Dia gean d\u00f3; mar sin is l\u00e9acht \u00e9 a oireann don fh\u00e9ile seo. De bharr a naofa is at\u00e1 an oidhreacht Chr\u00edostai. tosa\u00edonn P\u00f3l le urnai bu\u00edochais leis an Athair \u201ca dheonaigh do chreidmhigh a bheith p\u00e1irteach in oidhreacht na naomh sa solas\u201d. Do mhanaigh Ghi\u00fadacha Qumran b\u2019ionann a n-oidhreacht si\u00fad agus a gcomhluadar ar talamh bheith i bp\u00e1irt leis an comhluadar ar neamh, \u201cle p\u00e1irt na naomh, clannmhac neimhe\u201d. Is d\u00f3cha gur na haingil at\u00e1 i gceist leis \u201cna naoimh, clannmhac D\u00e9\u201d sa t\u00e9acs Gi\u00fadach seo. Sa t\u00e9acs seo againne d\u2019fheadfaidh s\u00e9 bheith gurb iad na haingil at\u00e1 i gceist leis \u201cna naoimh\u201d chomh maith, c\u00e9 gur d\u00f3cha\u00ed gur baill naofa r\u00edocht Chr\u00edost ar talamh iad. Seo \u00ed r\u00edocht an tsolais; solas an domhain \u00e9 Cr\u00edost. Cialla\u00edonn r\u00edocht D\u00e9 naofacht, sl\u00e1n\u00fa agus maithi\u00fanas na bpeaca\u00ed. Macalla an t\u00e9acs seo ar ad\u00fairt Cr\u00edost le P\u00f3l ar an mb\u00f3thar chun na Damaisce: \u201cIs chuig (na Gintlithe) at\u00e1im do do chur chun a s\u00faile a oscailt le go n-iomp\u00f3idis \u00f3n dorchadas chun an tsolais agus \u00f3 chumhacht Sh\u00e1tain chun D\u00e9, ar shl\u00ed go bhfaighidis maithi\u00fanas \u00f3na bpeaca\u00ed agus ionad (cinni\u00faint) ina measc si\u00fad at\u00e1 naomhaithe tr\u00edna gcreideamh ionamsa\u201d.<\/p>\n
I ndiaidh na mbriathra sin ar r\u00edocht D\u00e9, agus ar an Mac is ion\u00fain le Dia, leanann an teacs ar aghaidh le hiomann \u00e1lainn ar ghradam, ar ardcheannas Chr\u00edost, n\u00f3 ar r\u00fandiamhair ardcheannas Chr\u00edost. Ansin leanann an t-iomann ar aghaidh ar ghradam Chr\u00edost sa saol cruthaithe agus san eaglais, iomann a bhaineann \u00fas\u00e1id as \u00edomh\u00e1nna na heagna pearsanaithe sa Seantiomna (go h\u00e1irithe Seanfhocail caibideal 8). Mar \u00edomh\u00e1 de Dhia, foils\u00edonn Cr\u00edost an Dia dofheicthe d\u00fainn go foirfe. Mar c\u00e9adghin t\u00e1 t\u00fas \u00e1ite agus ardcheannas aige ar gach d\u00fail cruthaithe. Is tr\u00edd agus is d\u00f3 a crutha\u00edodh gach rud cruthaithe, ar neamh agus ar talamh (na gr\u00e1danna \u00e9ags\u00fala de na haingil san \u00e1ireamh, Tr\u00f3in agus eile). Mar a deirtear in \u00e1it eile sa Tiomna Nua (Eabhraigh 1:3) is tr\u00ed Chr\u00edost a choinn\u00edotar gach n\u00ed dl\u00faite le ch\u00e9ile, coincheap de chuid fheals\u00fanacht na Gr\u00e9ige, at\u00e1 le f\u00e1il chomh maith sa Seantiomna (Eagna 1:3; Leabhar Sh\u00edorach 43:26). Mar a luaitear in \u00e1it eile (Eifisigh 1:22-23; 4:15) is ceann na hEaglaise \u00e9 Cr\u00edost, is \u00ed an Eaglais a chorp. Is \u00e9 an t\u00fas \u00e9 Cr\u00edost, agus lena ais\u00e9ir\u00ed is \u00e9 an ch\u00e9adghin \u00f3 na mairbh \u00e9, ag tabhairt r\u00e9 nua isteach agus ag neart\u00fa an chreidimh in ais\u00e9ir\u00ed \u00e1r gcolainne. Ansin leanann v\u00e9arsa a bheadh le tiont\u00fa de r\u00e9ir na litre mar seo: \u201c\u00d3ir ba thoil leis (is \u00e9 sin \u201cle Dia\u201d) an ioml\u00e1ine (sa Gr\u00e9igis: pleroma) ar fad c\u00f3na\u00ed ann\u201d. (Aistri\u00fa eile: \u201c\u00d3ir. ba ghnaoi le Dia an n\u00e1d\u00far diaga a dhul a ch\u00f3na\u00ed ann ina ioml\u00e1n\u201d.) Is f\u00e9idir an t\u00e9acs a thuiscint tr\u00ed Colosaigh 2:9: \u201cMar is ann (is \u00e9 sin i gCr\u00edost) at\u00e1 ioml\u00e1ine D\u00e9 ina ch\u00f3na\u00ed go corportha\u201d, is sin le r\u00e1 is d\u00f3cha, is \u00e9 is ioml\u00e1ine D\u00e9 ann n\u00e1 gach rud is mian le Dia a l\u00e9iri\u00fa faoi f\u00e9in i gCr\u00edost, le go gcuirfimis aithne ar Chr\u00edost agus go nd\u00e9anfa\u00ed foirfe sinn ann. De r\u00e9ir scol\u00e1ir\u00ed \u00e1irithe t\u00e1 seo an-chongarach do ghn\u00edomha\u00edocht an Spioraid Naoimh. Is \u00ed is aidhm do l\u00e1ithreacht seo uilechumhachtach D\u00e9 i gCr\u00edost n\u00e1 athmhuintearas agus s\u00edoch\u00e1in a bhun\u00fa agus a shnaidhmadh idir gach d\u00fail ar neamh agus ar talamh, muintearas agus s\u00edoch\u00e1in at\u00e1 bunaithe ar fhuil, ar bh\u00e1s, Chriost ar an gCrois.<\/p>\n
A Thiarna, cuimhnigh ormsa nuair a thiocfaidh t\u00fa faoi r\u00e9im do r\u00edochta. Cuireann an sliocht \u00e1lainn seo s\u00edos ar Chr\u00edost R\u00ed agus a r\u00edocht. Thug an teideal os cionn na croise aitheantas d\u2019\u00cdosa mar r\u00ed: \u201cSeo \u00e9 R\u00ed na nGi\u00fadach\u201d. Dhein cinnir\u00ed na nGi\u00fadach, na saighdi\u00fair\u00ed agus duine amh\u00e1in de na coirpigh fon\u00f3id faoi \u00cdosa. Deireadh na saighdi\u00fairr\u00ed: \u201cM\u00e1s t\u00fa R\u00ed na nGi\u00fadach, saor th\u00fa f\u00e9in\u201d. Tugann an coirpeach eile aitheantas d\u2019Iosa mar r\u00ed: \u201cA \u00cdosa, cuimhnigh ormsa nuair a thiocfaidh t\u00fa faoi r\u00e9im do r\u00edochta\u201d. N\u00ed deirtear linn conas a thuig s\u00e9 r\u00e9im r\u00edochta seo \u00cdosa. Do L\u00fac\u00e1s agus an Tiomna Nua bheadh \u00cdosa i r\u00e9im a r\u00edochta leis an ais\u00e9ir\u00ed agus an deasgabh\u00e1il. D\u2019fhreagair \u00cdosa go mbeadh an coirpeach an l\u00e1 sin f\u00e9in in \u00e9ineacht leis i bparthas. Do ghr\u00fapa amh\u00e1in i measc na nGi\u00fadaach b\u2019ionann Parthas agus an \u00e1it ina mbeadh anamacha na bhf\u00edr\u00e9an roimh ais\u00e9iri na colainne. Teachtaireacht l\u00e1rnach na l\u00e9achta seo n\u00e1 go bhfuil baint ag b\u00e1s \u00cdosa ar an gcrois le tusicint \u00cdosa mar R\u00ed na nUile. N\u00ed R\u00ed \u00e9 ar ghn\u00e1th-bhri an fhocail sin, ach R\u00ed a fhulaing fon\u00f3id le gr\u00e1 D\u00e9 don domhan a l\u00e9iri\u00fa.<\/p>\n
Is n\u00f3s le roinnt scol\u00e1ir\u00ed agus daoine eile ar gheal leo deighilt a chruth\u00fa idir Chr\u00edost (\u201c\u00cdosa na staire\u201d) agus an Eaglais a mhao\u00edmh gur fh\u00f3gair \u00cdosa an r\u00edocht agus is \u00e9 a eascair as n\u00e1 an eaglais, amhail is d\u00e1 mba sh\u00e9anadh ar shaothar agus theachtaireacht \u00cdosa an eaglais. Is f\u00edor, ar nd\u00f3igh, go bhfuil tagairt do r\u00edocht D\u00e9 le f\u00e1il i bhfad n\u00edos minic\u00ed a mbriathra \u00cdosa sna soisc\u00e9il n\u00e1 mar at\u00e1 i scribhinn\u00ed eile an Tiomna Nua. \u00d3 th\u00fas a chuid oibre bh\u00ed \u00cdosa ag seanm\u00f3ir agus ag r\u00e1: \u201cD\u00e9anaig\u00ed aithr\u00ed, mar t\u00e1 r\u00edocht na bhflaitheas in achmaireacht\u201d (Matha 4:17). Bh\u00ed r\u00edocht D\u00e9 i l\u00e1thair cheana ina chuid mhior\u00failti, a rinne s\u00e9 tr\u00ed Spiorad D\u00e9. Ach rinne \u00cdosa \u00e9 f\u00e9in l\u00e1rnach do fh\u00f3gairt shoisc\u00e9al na r\u00edochta. \u201cAn t\u00e9 arb ansa leis athair n\u00f3 m\u00e1thair n\u00e1 m\u00e9, n\u00edl s\u00e9 diongbh\u00e1lta dom\u201d (Matha 10:17). Agus cuid l\u00e1rnach d\u00e1 theagasc is ea a bhfuil sa Seanm\u00f3ir ar an Sliabh agus \u00e1iteanna eile.<\/p>\n
Maidir leis an cheist faoin r\u00edocht agus an eaglais t\u00e1 dha thaobh leis an sc\u00e9al: \u00cdosa agus an eaglais maidir le r\u00fandiamhair an tsl\u00e1naithe, agus iad sin maidir le c\u00farsa\u00ed na staire. Maidir le r\u00fandiamhair De, ba chuid de phlean shl\u00e1naithe D\u00e9 saothar, teagasc, b\u00e1s agus ais\u00e9ir\u00ed \u00cdosa. Ag a bhaisteadh ungadh \u00e9 ag an Spiorad Naomh, agus is tr\u00edd an Spiorad, m\u00e9ar D\u00e9, a rinne s\u00e9 a chuid mhior\u00failt\u00ed. Ba chuid den r\u00fandiamhair ch\u00e9anna sin gur th\u00f3g Dia \u00f3na mairbh \u00e9, agus gur seoladh an Spiorad Naomh ar an eaglais.<\/p>\n
Maidir le ceist na staire de, is f\u00edor nach luaitear na briathra r\u00edocht D\u00e9 ach go hannamh i scribhinn\u00ed Phoil. Ach t\u00e1 s\u00e9 ann, agus gan na briathra t\u00e1 teagasc \u00cdosa agus na r\u00edochta ann. \u201cN\u00ed c\u00farsa\u00ed ite agus \u00f3il \u00e9 r\u00edocht D\u00e9 ach f\u00edr\u00e9antacht agus s\u00edoch\u00e1in agus l\u00fach\u00e1ir sa Spiorad Naomh\u201d (R\u00f3mh\u00e1naigh 14:17). Agus do na Coirintigh (1 Coir 4:20) a bh\u00ed tugtha don diosp\u00f3ireacht agus do chultas an duine aonair: \u201cN\u00ed sa chaint at\u00e1 r\u00edocht D\u00e9 suite ach san eifeacht\u201d. Agus gan na briathra t\u00e1 pearsa \u00cdosa l\u00e1rnach do Ph\u00f3l agus scribhneoir\u00ed eile an Tiomna Nua. Bh\u00ed \u00cdosa umhal don Athair go b\u00e1s fi\u00fa na croise, agus d\u2019\u00e1rdaigh an tAthair \u00e9, ionas go gcromfadh gach gl\u00fain d\u00f3 (Filipigh 2:8-11). Ionann bheith i do Chr\u00edosta\u00ed agus bheith umhal i gcro\u00ed agus aigne do Chr\u00edost agus a shoisc\u00e9al. Fuair P\u00f3l gr\u00e1sta mar aspal chun g\u00e9illsine an chreidimh a leathadh ar son ainm \u00cdosa (Romh 1:5-6; 15:18), leis na n\u00e1isi\u00fain uile a thabhairt chun g\u00e9illsine an chreidimh (R\u00f3mh 16:26). D\u00e9antar na creidmhigh a naomh\u00fa tr\u00ed gh\u00e9illsine, umhl\u00fa, don fh\u00edrinne (1 Peadar 2,22).<\/p>\n
T\u00e1 \u00e1bhar machnaimh saibhir sa mh\u00e9id seo d\u00fainn i Sol\u00fantas seo Chr\u00edost, R\u00ed na nUile.<\/p>\n","protected":false},"excerpt":{"rendered":"
Samhain 24 2013 (C) Soll\u00fantas Chr\u00edost R\u00ed na nUile Freagra don Chreideamh leis an mB\u00edoblaleis an Ath. M\u00e1irt\u00edn Mac Conmara, MSC A. L\u00e9achta\u00ed an Domhnaigh mar threoir don Bheatha Chr\u00edosta\u00ed … <\/p>\n","protected":false},"author":2,"featured_media":0,"comment_status":"open","ping_status":"closed","sticky":false,"template":"","format":"standard","meta":{"footnotes":""},"categories":[3],"tags":[],"class_list":["post-145","post","type-post","status-publish","format-standard","hentry","category-sunday-readings"],"_links":{"self":[{"href":"https:\/\/sundayscriptureonline.com\/index.php?rest_route=\/wp\/v2\/posts\/145","targetHints":{"allow":["GET"]}}],"collection":[{"href":"https:\/\/sundayscriptureonline.com\/index.php?rest_route=\/wp\/v2\/posts"}],"about":[{"href":"https:\/\/sundayscriptureonline.com\/index.php?rest_route=\/wp\/v2\/types\/post"}],"author":[{"embeddable":true,"href":"https:\/\/sundayscriptureonline.com\/index.php?rest_route=\/wp\/v2\/users\/2"}],"replies":[{"embeddable":true,"href":"https:\/\/sundayscriptureonline.com\/index.php?rest_route=%2Fwp%2Fv2%2Fcomments&post=145"}],"version-history":[{"count":0,"href":"https:\/\/sundayscriptureonline.com\/index.php?rest_route=\/wp\/v2\/posts\/145\/revisions"}],"wp:attachment":[{"href":"https:\/\/sundayscriptureonline.com\/index.php?rest_route=%2Fwp%2Fv2%2Fmedia&parent=145"}],"wp:term":[{"taxonomy":"category","embeddable":true,"href":"https:\/\/sundayscriptureonline.com\/index.php?rest_route=%2Fwp%2Fv2%2Fcategories&post=145"},{"taxonomy":"post_tag","embeddable":true,"href":"https:\/\/sundayscriptureonline.com\/index.php?rest_route=%2Fwp%2Fv2%2Ftags&post=145"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}