Freagra don Chreideamh leis an mB\u00edobla<\/p>\n\n\n\n
leis an Ath. M\u00e1irt\u00edn Mac Conmara, MSC<\/p>\n\n\n\n
L\u00e9achta\u00ed an Domhnaigh mar Threoir don Bheatha Chr\u00edosta\u00ed
B.An B\u00edobla in Agallamh le Ceisteanna an Lae: R\u00edogacht Chr\u00edost. Bunchloch mhuin\u00edne. Gairm do aontacht.
A.L\u00e9achta\u00ed an Domhnaigh mar Threoir don Bheatha Chr\u00edosta\u00ed.<\/p>\n\n\n\n
C\u00e9ad L\u00e9acht (Dain\u00e9il 7:13-14). Tiarnas s\u00edora\u00ed a thiarnas. Sa r\u00e9amhr\u00e1 a thugamar don ch\u00e9ad l\u00e9acht an Domhnach seo caite d\u00faradh c\u00fapla focal maidir le Leabhar Dhain\u00e9il. Scr\u00edobhadh \u00e9 thart ar an mbliain 164 roimh Chr\u00edost, tr\u00e1th a raibh an r\u00ed pag\u00e1nach Aint\u00edochas Eipifeanaes ag iarraidh creideamh na nGi\u00fadach agus adhradh Dhia Iosrael a dh\u00edoth\u00fa go hioml\u00e1n. Is \u00ed teachtaireacht an leabhair seo n\u00e1 nach n-\u00e9ireodh leis. Tiocfadh cr\u00edoch le r\u00edochta\u00ed uile an domhain, ach fanfaidh r\u00edocht D\u00e9 go deo. Ionann teachtaireacht l\u00e9acht an lae inniu. Feiceann an f\u00eds\u00ed Dain\u00e9il neach amhail le Mac an Duine ag teacht ar n\u00e9alta neimhe, \u00f3 na flaithis, murab ionann agus r\u00edthe agus r\u00edochta\u00ed an domhain a th\u00e1ing an\u00edos as an fharraige. Feidhm\u00edonn an neach amhail Mac an Duine i sl\u00ed don pbobal Gi\u00fadach faoi gh\u00e9arleanuint agus n\u00edos m\u00f3 f\u00f3s; beidh an bua acu, agus r\u00e9imeas leathan lena chois. N\u00ed fol\u00e1ir n\u00e1 gur thug an fh\u00eds seo uchtach thar an ghn\u00e1th d\u00f3ibh si\u00fad a bh\u00ed ag fulaingt g\u00e9arlean\u00fana. T\u00e1 r\u00e9imeas D\u00e9, r\u00edocht D\u00e9, i l\u00e1thair i sl\u00ed \u00e9igin dhearfa i ngach aois. Sa Tiomna Nua oireann an fh\u00eds seo go h\u00e1lainn do Chr\u00edost. Istigh san fh\u00eds t\u00e1 cur s\u00edos f\u00f3irsteanach ar r\u00edocht D\u00e9, ar r\u00e9imeas Chriost.<\/p>\n\n\n\n
Salm le Freagra (Salm 92[93]). T\u00e1 an Tiarna ina R\u00ed: t\u00e1 s\u00e9 gl\u00e9asta le maorgacht.<\/p>\n\n\n\n
Dara L\u00e9acht (Apacailipsis 1:5-8). Rialt\u00f3ir r\u00edthe an domhain, rinne s\u00e9 sagairt agus r\u00edthe d\u00e1 Dhia d\u00ednn. Is faoi r\u00edogact Chr\u00edost an l\u00e9acht seo. Is rialt\u00f3ir r\u00edthe an domhain \u00e9 Cr\u00edost. Ach n\u00ed d\u00f3 f\u00e9in amh\u00e1in a riagacht, a st\u00e1das r\u00edoga. T\u00e1 gr\u00e1 aige d\u00e1 mhuintir a bhfuair s\u00e9 b\u00e1s ar a son agus rinne s\u00e9 d\u00edobh r\u00edocht, r\u00edthe agus sagairt chomh maith. Is \u00e9 at\u00e1 againn anseo n\u00e1 cur i l\u00e1thair faoi leith den bheatha Chr\u00edosta\u00ed at\u00e1 le fail in \u00e1iteanna eile den Tiomna Nua. Is r\u00edthe agus sagairt na creidmhigh, faoi mar a gealladh d\u2019Iosrael san exodus, ag teacht amach d\u00f3ibh \u00f3n \u00c9igipt (Exodus 19:5-6): \u201cM\u00e1 gh\u00e9illeann sibh do mo ghl\u00f3r agus clo\u00ed le mo chonradh, beidh sibhse thar na cin\u00edocha go l\u00e9ir, i mo sheilbhse ar leithrigh, \u00f3ir is liomsa an domhan ar fad. Beidh sibh agamsa in bhur r\u00edocht sagart, in bhur n\u00e1isi\u00fan coisricthe\u201d. N\u00ed dh\u00e9anann an t\u00e9acs tagairt do r\u00edthe n\u00f3 do shagairt fheidhmeannacha i gciall an lae inniu de na briathra sin. T\u00e1 Cr\u00edostaithe coisricthe agus rinneadh r\u00edocht agus sagairt d\u00edobh le seirbh\u00eds a thabhairt do Dhia an tAthair, agus sin tr\u00ed bheatha de r\u00e9ir an tSoisc\u00e9il agus faoi inspior\u00e1id an Spioraid Naoimh. Is mar sin a thagann ann do r\u00edocht D\u00e9 sa saol tadhaill seo.<\/p>\n\n\n\n
An Soisc\u00e9al (Eoin 18:33-37). De r\u00e9ir mar a deir t\u00fa, is r\u00ed m\u00e9. Le linn a ministreacht phoibl\u00ed d\u2019fh\u00f3gair \u00cdosa r\u00edocht D\u00e9, f\u00f3s le teacht acht i l\u00e1thair cheana f\u00e9in ina<\/p>\n\n\n\n
chuid seann\u00f3ireachta agus leigheasanna. Anois roimh b\u00e1s d\u00f3 athra\u00edonn an radharc do \u00cdosa \u00e9 f\u00e9in mar r\u00ed. Cuireadh coir poiliti\u00fail ina leith ag na Gi\u00fadaigh, gur chuir s\u00e9 \u00e9 f\u00e9in i lathair mar r\u00ed. Casann an comhr\u00e1 idir \u00cdosa agus P\u00edol\u00e1it thart faoi seo. Admha\u00edonn \u00cdosa gur r\u00ed \u00e9 f\u00e9in d\u00e1irire, ach nach in aon tuiscint saolta den fhocal \u00e9 sin. N\u00ed den saol seo a r\u00edocht. Mar r\u00ed is \u00e9 a mhisean fianaise a thabhairt don fh\u00edrinne.Is m\u00f3 de r\u00ed-aoire \u00e9, agus \u00e9isteann a chuid f\u00e9in lena ghuth, mar a dh\u00e9anfadh caoirigh le guth an aoire, Tugann seo sainmhini\u00fa ar ar cad is br\u00ed le r\u00edocht Chr\u00edost: fianaise a thabhairt don fh\u00edrinne agus teachtaireacht \u00f3n t\u00e9 ar bhunaigh a bh\u00e1s faoi n\u00e1ire an Eaglais mar fhianaise bhuan do phlean shl\u00e1naithe D\u00e9.<\/p>\n\n\n\n
B.An B\u00edobla in Agallamh le ceisteanna an lae. R\u00edogacht Chr\u00edost. Bunchloch mhuin\u00edne. Gairm do aontacht.<\/p>\n\n\n\n
Tosa\u00edonn salm faoi r\u00edocht D\u00e9 mar seo: \u201cIs \u00e9 an Tiarna is r\u00ed; gaird\u00edodh an talamh\u201d (Salm 97[96]). Is bonn muin\u00edne \u00e9 an creideamh in r\u00edogacht D\u00e9 agus Chriost. Noctann Dia \u00e9 f\u00e9in go m\u00f3r m\u00f3r leis an aidhm seo, le l\u00fach\u00e1ir agus muinin a choth\u00fa. Leagann an B\u00edobla b\u00e9im ar seo go bhfuil r\u00e9imeas ag Dia ar chinni\u00faint an duine aonair agus an chine dhaonna. N\u00ed f\u00e9idir le deacht\u00f3ireach ar bith dhaonna a phlean diaga a mhilleadh n\u00f3 a chur as riocht. Cuirtear b\u00e9im ar chreideamh sa r\u00edogacht seo go minic i dtr\u00e1tha g\u00e9arch\u00e9ime. T\u00e1 seo soileir i bhf\u00eds Mhac ac Duine i Leabhar Dhain\u00e9il. Ba ch\u00fais mhuin\u00edne an fh\u00eds d\u00f3ibh si\u00fad a bh\u00ed ag fulaingt go g\u00e9ar de bharr a gcreidimh i nDia Iosrael. Tugadh an fh\u00e9ile seo isteach sa liotuirge c\u00e9aduair ag an P\u00e1pa Pius XI sa bhliain 1925 mar fhreagra ar n\u00e1isi\u00fanachas agus an d\u00ed-eaglaiseachas a bh\u00ed ansin ag treisi\u00fa. Thug s\u00e9 muin\u00edn i dtr\u00e1tha ollsmachtaicais. Don fh\u00edsi Eoin taispe\u00e1nann Cr\u00edost \u00e9 f\u00e9in mar an fhinn\u00e9 d\u00edlis, an ch\u00e9adghin \u00f3 mhairb, rialt\u00f3ir ar r\u00edthe an domhain, gur d\u00f3 is d\u00e1n do gach gl\u00fain chromadh ar deireadh thiar. T\u00e1 s\u00e9 leis an Eaglais i ngach aois, ag tabhairt fianaise do fhirinne an Athar, agus, mar is g\u00e1, ag glaoch chun aithr\u00ed. I radharc an bhreithi\u00fanais i Soisc\u00e9al Eoin is f\u00e9idir P\u00edol\u00e1it a th\u00f3gaint mar chumhacht phoiliti\u00fail neamhchreidmheach de r\u00e9ir cine\u00e1il de aois ar bith. N\u00ed den saol seo r\u00edocht \u00cdosa.Tuigtear a n\u00e1d\u00far ceart tr\u00ed bhronntanas an chreidimh. Is \u00e9 an finn\u00e9 d\u00edlis Cr\u00edost R\u00ed. Glaotar ar bhaill uile d\u00e1 r\u00edocht, is \u00e9 sin an Eaglais, a bheith ina bhfinn\u00e9ithe d\u00e1 fh\u00edrinne sa domhan. I mbriathra Chr\u00edost f\u00e9in d\u00e1 fh\u00eds\u00ed Eoin, is l\u00edne de r\u00edthe (r\u00edocht) agus de shagairt iad d\u00e1 Dhia agus d\u00e1 Athair. I mbriatha \u00cdosa do Ph\u00edol\u00e1it is chuige sin a th\u00e1inig s\u00e9 ar an saol, chun fianaise a thabhairt ar an bhf\u00edrinne; agus iad sin a bhaineann lena r\u00edocht d\u00e1ir\u00edre, agus at\u00e1 ar thaobh na f\u00edrinne, \u00e9isteann siad lena ghl\u00f3r. T\u00e1 teachtaireacht shimpl\u00ed ag f\u00e9ile an lae seo d\u00fainn go l\u00e9ir: B\u00edodh muin\u00edn gan teorainn againn as Dia, i gCr\u00edost \u00e1r R\u00ed, at\u00e1 i gc\u00f3na\u00ed lena Eaglais le \u00ed a neart\u00fa sa bhf\u00edor-chreideamh. Ach \u00e9istimis chomh maith le gl\u00f3r Chr\u00edost an finn\u00e9 d\u00edlis agus le gl\u00f3r a Eaglaise a cuireadh ar bun le fianaise a thabhairt do r\u00edocht Chr\u00edost in\u00e1r l\u00e1 seo f\u00e9in.<\/p>\n","protected":false},"excerpt":{"rendered":"
Freagra don Chreideamh leis an mB\u00edobla leis an Ath. M\u00e1irt\u00edn Mac Conmara, MSC L\u00e9achta\u00ed an Domhnaigh mar Threoir don Bheatha Chr\u00edosta\u00edB.An B\u00edobla in Agallamh le Ceisteanna an Lae: R\u00edogacht Chr\u00edost. … <\/p>\n","protected":false},"author":2,"featured_media":1147,"comment_status":"closed","ping_status":"closed","sticky":false,"template":"","format":"standard","meta":{"footnotes":""},"categories":[3],"tags":[],"class_list":["post-1690","post","type-post","status-publish","format-standard","has-post-thumbnail","hentry","category-sunday-readings"],"_links":{"self":[{"href":"https:\/\/sundayscriptureonline.com\/index.php?rest_route=\/wp\/v2\/posts\/1690","targetHints":{"allow":["GET"]}}],"collection":[{"href":"https:\/\/sundayscriptureonline.com\/index.php?rest_route=\/wp\/v2\/posts"}],"about":[{"href":"https:\/\/sundayscriptureonline.com\/index.php?rest_route=\/wp\/v2\/types\/post"}],"author":[{"embeddable":true,"href":"https:\/\/sundayscriptureonline.com\/index.php?rest_route=\/wp\/v2\/users\/2"}],"replies":[{"embeddable":true,"href":"https:\/\/sundayscriptureonline.com\/index.php?rest_route=%2Fwp%2Fv2%2Fcomments&post=1690"}],"version-history":[{"count":1,"href":"https:\/\/sundayscriptureonline.com\/index.php?rest_route=\/wp\/v2\/posts\/1690\/revisions"}],"predecessor-version":[{"id":1695,"href":"https:\/\/sundayscriptureonline.com\/index.php?rest_route=\/wp\/v2\/posts\/1690\/revisions\/1695"}],"wp:featuredmedia":[{"embeddable":true,"href":"https:\/\/sundayscriptureonline.com\/index.php?rest_route=\/wp\/v2\/media\/1147"}],"wp:attachment":[{"href":"https:\/\/sundayscriptureonline.com\/index.php?rest_route=%2Fwp%2Fv2%2Fmedia&parent=1690"}],"wp:term":[{"taxonomy":"category","embeddable":true,"href":"https:\/\/sundayscriptureonline.com\/index.php?rest_route=%2Fwp%2Fv2%2Fcategories&post=1690"},{"taxonomy":"post_tag","embeddable":true,"href":"https:\/\/sundayscriptureonline.com\/index.php?rest_route=%2Fwp%2Fv2%2Ftags&post=1690"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}