Reflection & Dialogue: \u201cBlessed are those who have not seen and yet have come to believe\u201d Divine mercy Sunday<\/p>\n\n\n\n
I once heard a playwright being asked in a televisioin interview what extra experience he would like to have had in life. His reply was: \u201cI would like to have met Jesus\u201d. One can only surmise what encounter, if any, a playwright, a politician or any other would have had with Jesus, and what, if any, Jesus\u2019 reply would have been to their questions. Matters are different with regard to faith. Jesus is not a person of yesterday, or of another era. He is ever present as a person and influence.<\/p>\n\n\n\n
Let\u2019s go back for a moment to that scene in the upper room, with doors closed. Jesus accepts Thomas\u2019s profession of faith. Thomas has seen the risen Saviour and believed. But, as if casting a glance forward to believers of all ages, in all places, into this twenty-first century, and this particular year, Jesus declares blessed all those who will believe in him down through all the ages. They will not have seen with their physical eyes, but will have done so through the eyes of faith. In his parting discourse at the Last Supper Jesus looked forward in prayer to the same course of faith history, and prays to the Father for all believers (John 17:20): \u201cI ask not only on behalf of these (my disciples now present), but also on behalf of those who will believe in me through their word, that they may all be one\u201d. For the earlier Church, and for later ages, Jesus is near in his empowering, consoling and inspiring presence. Peter is made to address early Christians suffering for their faith in Jesus as follows: \u201cAlthough you have not seen him, you love him; and even though you do not see him now, you believe in him and rejoice with an indescribable and glorious joy\u201d (1 Peter 1:8).\n\n The imitation of Christ is central to the New Testament and to Christianity. Imitation in this sense also implies a personal acquaintance with Christ. It s nicely put in a poem transmitted in Irish folk tradition, as part of an instruction to young people how to prepare for life: \u201cYoung person, at the beginning of your life, pay good attention to my teaching. Before you get too old come to a personal acquaintance (aithne) with Christ\u201d \u2013 not just knowledge of Christ (eolas), but a personal acquaintance with (aithne), through faith, an awareness of that presence which Jesus spoke about to Thomas. Blessed are they who have not seen and yet have come to believe\u201d.<\/code><\/pre>\n\n\n\nDivine mercy Sunday<\/p>\n\n\n\n
This is also Divine Mercy Sunday, established by Pope John Paul II in 2000 (issuing from divine revelations to the Polish Sister.Faustina Kowalska). In the course of a homily for this feast in 2001 (Year C of the three-year Cycle), Pope John Paul II said: \u201cFear not, I am the first and the last, and the living one; I died, and behold I am alive for evermore\u201d (Rev 1:17-18). We heard these comforting words in the Second Reading taken from the Book of Revelation. They invite us to turn our gaze to Christ, to experience His reassuring presence. To each person, whatever his condition, even if it were the most complicated and dramatic, the Risen One repeats: \u201cFear not!; I died on the Cross but now I am alive for evermore\u201d; \u201cI am the first and the last, and the living one.\u201d \u2026 Jesus said to Sr. Faustina one day: \u201cMankind will not have peace until it turns with trust to My mercy\u201d (Diary, 300). Divine Mercy! This is the Easter gift that the Church receives from the risen Christ and offers to humanity at the dawn of the third millennium\u201d.<\/p>\n\n\n\n
(The entire homily can be accessed on the internet, Google, at \u201cPope John Paul II\u2019s Divine Mercy Sunday Homily\u201d)<\/p>\n","protected":false},"excerpt":{"rendered":"
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