Freagra don Chreideamh leis an mB\u00edobla<\/p>\n\n\n\n
leis an Ath. M\u00e1irt\u00edn Mac Conmara, MSC<\/p>\n\n\n\n
A. L\u00e9achta\u00ed an Domhnaigh mar threoir don Bheatha Chr\u00edosta\u00ed<\/p>\n\n\n\n
B. An B\u00edobla in agallamh le ceisteanna an lae<\/p>\n\n\n\n
B. An B\u00edobla: Machnamh agus agallamh le ceisteanna an lae<\/em><\/strong>: Urna\u00ed gan staonadh. L\u00e9amh an Scriopt\u00fair.<\/em><\/p>\n\n\n\n A. An B\u00edobla sa Liot\u00fairge mar threoir don bheatha (L\u00e9achta\u00ed an Domhnaigh)<\/p>\n\n\n\n C\u00e9ad L\u00e9acht<\/em> (Exodus 17:8-13). Fad a choinnigh Maois a l\u00e1mh in airde, bh\u00ed an l\u00e1 le Iosrael.<\/em> Sa ch\u00falra sa Bh\u00edobla t\u00e1 Iosrael ar an dturas \u00f3n \u00c9igipt chuig an talamh Naofa, T\u00edr Tairngire. Treibh fh\u00edochmar san fh\u00e1sach ab ea Am\u00e1l\u00e9c. Naimhde d\u2019Iosrael a bh\u00ed iontu, agus lean cogadh eatorthu ar feadh c\u00e9adta bliain. \u2018Cogadh Naofa\u2019 a bh\u00ed ann agus de r\u00e9ir gh\u00e1sanna Seim\u00edteacha bh\u00ed Iosrael le h-iad a dh\u00edoth\u00fa, a dh\u00edsci\u00fa, a chur de dhroim tal\u00fan ar fad. Seo \u00e9 an ch\u00e9ad chath eatorthu. N\u00f3s na haimsire a bh\u00ed ann, barbarach go leor, ach mar ionstraim fh\u00e9inchosanta. Ach n\u00ed air sin a dh\u00edr\u00edonn liot\u00fairge an lae inniu \u00e1r n-aire, ach ar urna\u00ed Mhaois agus a h\u00e9ifeacht. Luaitear an laoch \u00f3g I\u00f3sua don ch\u00e9ad uair anseo, mar cheannaire arm Iosrael. N\u00ed luaitear Hur ach uair amh\u00e1in eile (Exodus 24:14) mar a bhfuil s\u00e9 ar chomhch\u00e9im ar\u00eds le \u00c1r\u00f3n, dearth\u00e1ir Mhaois<\/p>\n\n\n\n Salm le Freagra<\/em> (Salm 120[121]). Is \u00f3n Tiarna f\u00e9in at\u00e1 mo ch\u00fanamh \u2013 eisean a rinne neamh agus talamh.<\/em><\/p>\n\n\n\n An Dara L\u00e9acht<\/em> (2 Tiom\u00f3id 3:14-4:2). T\u00e1 fear oibre D\u00e9 l\u00e1noilte ar a cheird agus ullamh i gcomhair gach cine\u00e1l dea-\u00adoibreacha. <\/em>D\u00edreach roimh sliocht an lae inniu (2 Tiom\u00f3id 3:19) tugann P\u00f3l rabhadh do Thiom\u00f3id bheith san airdeal ar bhr\u00e9agchreideamh agus na br\u00e9agthuairm\u00ed a bheidh le teacht. T\u00e1 eiseaml\u00e1ir an fh\u00edorchreidimh agus dea-iompair le f\u00e1il ag Tiom\u00f3id i bP\u00f3l f\u00e9in agus sa mh\u00e9id a fhulaing s\u00e9. I l\u00e9acht an lae inniu deirann s\u00e9 le Tiom\u00f3id bheith deimhin ina chreideamh agus d\u00edlis don teagasc a fuair s\u00e9 \u00f3na a mhuintir f\u00e9in (2 Tiom\u00f3id 1:5) agus \u00f3 Ph\u00f3l f\u00e9in. Ansin luann s\u00e9 an fhoinse \u00f3nar ch\u00f3ir teagasc Cr\u00edosta\u00ed agus cinnteacht teacht, is \u00e9 sin le r\u00e1 \u201cna scr\u00edbhinn\u00ed naofa a bhfuil ar a gcumas th\u00fa a dh\u00e9anamh eagna\u00ed agus th\u00fa a sheoladh chun sl\u00e1naithe tr\u00ed chreideamh in \u00cdosa Cr\u00edost\u201d. Scr\u00edbhinn\u00ed an tSeantiomna at\u00e1 i gceist, ar nd\u00f3igh. N\u00edorb ann f\u00f3s don Tiomna Nua. Ansin tugann P\u00f3l an bun\u00fas at\u00e1 leis sin go l\u00e9ir. T\u00e1 cumhacht faoi leith ag baint leis na scr\u00edbhinn\u00ed sin. T\u00e1 inspior\u00e1id, tinfeadh, D\u00e9 i ngach cuid den scriopt\u00far. T\u00e1 teagasc agus cumhacht D\u00e9 faoi leith iontu a dh\u00e9anann f\u00f3nta iad le go mbeadh lucht teasgaisc, fear oibre D\u00e9 (focal ar fhocal: \u201cduine le Dia\u201d, \u201cduine is le Dia\u201d) amhail Tiom\u00f3id, oilte ar a cheird. Agus n\u00ed ceannair\u00ed na hEaglaise amh\u00e1in, ach gach creidmheach chomh maith, a bhainfeadh an tairbhe sin \u00f3n Scriopt\u00far. Leagann Eaglais an lae inniu b\u00e9im l\u00e1idir ar \u00e1it an Scriopt\u00fair sa beatha Chr\u00edosta\u00ed, agus molann s\u00ed d\u00e1 baill eolas agus aithne a chur ar an mB\u00edobla, agus \u00e9 a leamh agus m\u00edni\u00fa air a f\u00e1il faoi l\u00e9as an Spioraid Naoimh, an Spiorad sin ar scr\u00edobhadh faoin an\u00e1il, faoina inspioraid, \u00e9. Cuireann P\u00f3l cr\u00edoch leis an aitheasc seo chuig Tiom\u00f3id ag imp\u00ed air an Dea-Sc\u00e9al a fh\u00f3gairt i dtr\u00e1th agus in antr\u00e1th, \u201cag \u00e1iteamh, ag casaoid, ag spreagadh agus ag teagasc gan staonadh le barrr foighne\u201d. Sin mar a bh\u00ed i dt\u00fas na hEaglaise, agus is mar sin at\u00e1 i gc\u00f3na\u00ed, ach inniu n\u00ed f\u00e9idir an dualgas, an tasc, sin a fh\u00e1gaint ar cheannair\u00ed na hEaglaise amh\u00e1in. Finn\u00e9ithe don Dea-Sc\u00e9al gach creidmheach, gach duine mar a oireann d\u00f3ibh.<\/p>\n\n\n\n An Soisc\u00e9al<\/em> (L\u00fac\u00e1s 18:1-8). D\u00e9anfaidh Dia ceart d\u00e1 mhuintir thofa f\u00e9in a bh\u00edonn<\/em> ag \u00e9amh air. <\/em>Go minic is cabhair d\u00fainn tuiscint n\u00edos doimhne a fh\u00e1il ar shliocht Domhnaigh an tSoisc\u00e9il ach \u00e9 a shu\u00edomh ina chomhth\u00e9acs sa Bh\u00edobla. T\u00e1 an t\u00e9acs d\u00edreach roimh an cheann seo ag cur s\u00edos ar th\u00e9arnamh, ateacht, \u00cdosa, Mac an Duine. Fiafra\u00edonn na Fairis\u00ednigh d\u2019\u00cdosa c\u00e9n uair a bheadh r\u00edocht D\u00e9 ag teacht. D\u2019fhreagair \u00cdosa nach amhlaidh a bhraitear ag teacht \u00ed, agus go raibh r\u00edocht D\u00e9 ina l\u00e1r si\u00fad cheana. Ansin labhair \u00cdosa lena dheisceabail faoi th\u00e9arnamh, ateacht, Mhac an Duine. Bh\u00ed moill ateacht \u00cdosa ag cur imn\u00ed ar bhu\u00edonta \u00e1irithe san Eaglais \u00f3g. N\u00edor mh\u00f3r creideamh agus d\u00edlse, cothaithe le hurna\u00ed, ina a leith\u00e9id de atmaisf\u00e9ir. T\u00e1 an parabal i Soisc\u00e9al an lae inniu ag cur s\u00edos ar riachtanas na urna\u00ed. Mar a d\u00fairt \u00cdosa: n\u00edorbh fhol\u00e1ir bheith ag gu\u00ed de ghn\u00e1th gan bheith cortha de cho\u00edche. Labhra\u00edonn an parabal uaidh f\u00e9in. Cuireann \u00cdosa Dia i gcompar\u00e1id leis an bhreitheamh \u00e9agc\u00f3rach. Is m\u00f3 go m\u00f3r a dh\u00e9anfaidh Dia ceart d\u00e1 mhuintir thofa a bh\u00edonn ag \u00e9amh air de l\u00f3 is d\u2019o\u00edche n\u00e1 an breitheamh \u00fad. Sa leagan Gaeilge leanann air sin an r\u00e1iteas d\u00e9bhr\u00edoch seo: \u201cagus eisean ag d\u00e9anamh foighne ina gc\u00e1s\u201d. N\u00edltear ar aon aigne faoi conas an Ghr\u00e9igis taobh thiar den t\u00e9acs seo a chiall\u00fa n\u00f3 a aistri\u00fa; mar shampla\u00ed: \u201cD\u00e9anfaidh s\u00e9 \u00e9 gan mhoill\u201d; \u201cAn nd\u00e9anfaidh s\u00e9 moill \u00e9 a dh\u00e9anamh?\u201d, n\u00f3 b\u2019fh\u00e9idir: \u201cFi\u00fa m\u00e1 dh\u00e9anann s\u00e9 moill \u00e9 a dh\u00e9anamh\u201d, ciall a rachadh leis an moill in ateacht Chriost. Ach is \u00e9 \u00e9irim an pharabail, agus a mh\u00edniu ag \u00cdosa, go gcloiseann Dia guth an ainniseora agus go nd\u00e9anann s\u00e9 rud air, freagra cinnte. Sa r\u00e1iteas deiridh \u201cAch nuair a thiocfaidh Mac an Duine, an bhfaighidh s\u00e9 creideamh ar an talamh?\u201d, filleann \u00cdosa ar th\u00e9ama Ateacht, T\u00e9arnamh, Mhac an Duine. An creideamh at\u00e1 i gceist n\u00ed creideamh i nDia \u00e9, ach an d\u00edlse is dual le linn feithimh le teacht Mhac an Duine mar a gealladh. \u201cMaireann an f\u00edr\u00e9an tr\u00edna chreideamh, a dh\u00edlse\u201d.<\/p>\n\n\n\n B. An B\u00edobla: Machnamh agus agallamh le ceisteanna an lae: <\/em><\/strong>Urna\u00ed gan staonadh. L\u00e9amh an Scriopt\u00fair.<\/em><\/p>\n\n\n\n T\u00e1 dh\u00e1 \u00e1bhar machnaimh soil\u00e9ir d\u00fainn i liot\u00fairge an lae inniu, agus t\u00e1 baint acu eatorthu f\u00e9in. Is iad sin gairm \u00cdosa chun na hurna\u00ed agus b\u00e9im Ph\u00f3il ar an mB\u00edobla mar threoir don bheatha Chr\u00edosta\u00ed, a bhfuil b\u00e9im air chomh maith againn sa su\u00edomh idirl\u00edn seo.<\/p>\n\n\n\n Maidir leis an urna\u00ed, t\u00e1 s\u00ed riachtanach, mar n\u00ed thuigtear creideamh Chr\u00edost gan caidreamh pearsanta le Dia sa ghu\u00ed, sa phaidreoireacht. Is r\u00fandiamhair \u00ed an Chr\u00edosta\u00edocht, r\u00fandiamhair a \u00e9il\u00edonn an caidreamh sin. N\u00ed beo don chreideamh ina h\u00e9agmais. Is ioma\u00ed sin sl\u00edte at\u00e1 ann le urna\u00ed a dh\u00e9anamh, go poibl\u00ed n\u00f3 go pr\u00edobh\u00e1ideach, ach n\u00ed m\u00f3r do gach saghas d\u00edobh a bheith pearsanta, duine i gcaidreamh le Dia agus don Chr\u00edostai caidreamh faoi sti\u00fair an Spioraid Naoimh.<\/p>\n\n\n\n Sa mh\u00e9id a bhaineann le l\u00e9amh agus staid\u00e9ar an Bh\u00edobla de, n\u00ed fearr \u00e1it le tos\u00fa ar a dt\u00e1bhacht n\u00e1 an t\u00e9acs as an litir chuig Tiom\u00f3id a l\u00e9amh inniu. N\u00ed dochar a mheabhr\u00fa f\u00f3s an bh\u00e9im a leag an Eaglais i Vatacain II ar \u00e1it an Bh\u00edobla sa Liot\u00fairge Nua, go m\u00f3r m\u00f3r in Aifreann an Domhnaigh. Ach chomh maith c\u00e9anna sa doicim\u00e9ad ar Bhriathar D\u00e9 (Dei Verbum<\/em>) t\u00e1 caibideal ioml\u00e1n ann ar an Scriopt\u00far Naofa i mbeatha na hEaglaise, agus i ngach gn\u00e9 di. Sa chaibideal seo meabhra\u00edtear don chl\u00e9ir \u2013 sagairt, d\u00e9ag\u00e1naigh, caiticeasm\u00f3ir\u00ed \u2013 iad sin a bhfuil baint dh\u00edreach acu le ministreacht an Bhriathair, iad f\u00e9in a thumadh go hioml\u00e1n sna Scrioptuir le l\u00e9amh deabh\u00f3ideach agus taighde d\u00edochra. I doicim\u00e9id eile den Chomhairle cheanna, i bhfor\u00f3gra ar mhinistreacht agus bheatha na sagart, t\u00e9itear i bhfad n\u00edos doimhne isteach sa cheist, go h\u00e1irithe faoin cheangal ar ch\u00f3ir a dh\u00e9anamh idir mh\u00edn\u00edu na l\u00e9achta\u00ed agus ceisteanna comhaimsire, ceist a dh\u00e9antar iarracht freastal a dh\u00e9anamh uirthi sa togra seo.<\/p>\n","protected":false},"excerpt":{"rendered":" Freagra don Chreideamh leis an mB\u00edobla leis an Ath. M\u00e1irt\u00edn Mac Conmara, MSC A. L\u00e9achta\u00ed an Domhnaigh mar threoir don Bheatha Chr\u00edosta\u00ed B. An B\u00edobla in agallamh le ceisteanna an … <\/p>\n","protected":false},"author":2,"featured_media":1078,"comment_status":"closed","ping_status":"closed","sticky":false,"template":"","format":"standard","meta":{"footnotes":""},"categories":[3],"tags":[],"class_list":["post-1920","post","type-post","status-publish","format-standard","has-post-thumbnail","hentry","category-sunday-readings"],"_links":{"self":[{"href":"https:\/\/sundayscriptureonline.com\/index.php?rest_route=\/wp\/v2\/posts\/1920","targetHints":{"allow":["GET"]}}],"collection":[{"href":"https:\/\/sundayscriptureonline.com\/index.php?rest_route=\/wp\/v2\/posts"}],"about":[{"href":"https:\/\/sundayscriptureonline.com\/index.php?rest_route=\/wp\/v2\/types\/post"}],"author":[{"embeddable":true,"href":"https:\/\/sundayscriptureonline.com\/index.php?rest_route=\/wp\/v2\/users\/2"}],"replies":[{"embeddable":true,"href":"https:\/\/sundayscriptureonline.com\/index.php?rest_route=%2Fwp%2Fv2%2Fcomments&post=1920"}],"version-history":[{"count":1,"href":"https:\/\/sundayscriptureonline.com\/index.php?rest_route=\/wp\/v2\/posts\/1920\/revisions"}],"predecessor-version":[{"id":1933,"href":"https:\/\/sundayscriptureonline.com\/index.php?rest_route=\/wp\/v2\/posts\/1920\/revisions\/1933"}],"wp:featuredmedia":[{"embeddable":true,"href":"https:\/\/sundayscriptureonline.com\/index.php?rest_route=\/wp\/v2\/media\/1078"}],"wp:attachment":[{"href":"https:\/\/sundayscriptureonline.com\/index.php?rest_route=%2Fwp%2Fv2%2Fmedia&parent=1920"}],"wp:term":[{"taxonomy":"category","embeddable":true,"href":"https:\/\/sundayscriptureonline.com\/index.php?rest_route=%2Fwp%2Fv2%2Fcategories&post=1920"},{"taxonomy":"post_tag","embeddable":true,"href":"https:\/\/sundayscriptureonline.com\/index.php?rest_route=%2Fwp%2Fv2%2Ftags&post=1920"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}