{"id":217,"date":"2014-08-01T19:51:22","date_gmt":"2014-08-01T19:51:22","guid":{"rendered":"http:\/\/sundayscriptureonline.com\/?p=217"},"modified":"2014-08-01T19:51:22","modified_gmt":"2014-08-01T19:51:22","slug":"3-lunasa-2014-a-an-tochtu-domhnach-deag-saor","status":"publish","type":"post","link":"https:\/\/sundayscriptureonline.com\/?p=217","title":{"rendered":"3 L\u00fanasa 2014 (A) An tOcht\u00fa Domhnach D\u00e9ag Saor"},"content":{"rendered":"<p style=\"text-align: justify;\"><span>3 L\u00fanasa<\/span> 2014 (A) An tOcht\u00fa Domhnach D\u00e9ag Saor<\/p>\n<p style=\"text-align: justify; line-height: 12pt;\"><span style=\"color: blue;\">Freagra don Chreideamh leis an mBiobla<\/span><\/p>\n<p style=\"text-align: justify; line-height: 12pt;\"><span style=\"color: blue;\">leis an Ath. M\u00e1irt\u00edn Mac Conmara, MSC<\/span><\/p>\n<ol style=\"list-style-type: upper-alpha;\">\n<li><span style=\"color: blue;\"><span>A.<\/span><\/span><span style=\"color: blue;\">L\u00e9achta\u00ed an Domhnaigh mar Threoir don Bheatha Chr\u00edosta<\/span><\/li>\n<\/ol>\n<ol style=\"list-style-type: upper-alpha;\">\n<li><b><i><span style=\"color: blue;\"><span>B.<\/span><\/span><\/i><\/b><b><i><span style=\"color: blue;\">An B\u00edobla in Agallamh le Ceisteanna an Lae<\/span><\/i><\/b><span style=\"color: blue;\">: <i>F\u00eds, f\u00edor\u00fa na f\u00edse agus foighne<\/i><\/span><\/li>\n<\/ol>\n<ol style=\"list-style-type: upper-alpha;\">\n<li><span style=\"color: blue;\"><span>A.<\/span><\/span><span style=\"color: blue;\">L\u00e9achta\u00ed an Domhnaigh mar Threoir don Bheatha Chr\u00edosta\u00ed<\/span><\/li>\n<\/ol>\n<p style=\"text-align: justify;\"><i><span style=\"color: black;\">C\u00e9ad L\u00e9acht <\/span><\/i><span style=\"color: black;\">(\u00cdse\u00e1ia 55:1-3). <i>Tagaig\u00ed agus ithigi. <\/i>T\u00e1 guth an Tiarna anseo mar a bheadh guth callaire ag d\u00edol uisce, ach go bhfuil an t-\u00e1bhar le h\u00f3l agus le hithe anseo saor in aisce. T\u00e1 an t\u00fas seo cos\u00fail leis an ghairm a chuireann an Eagna phearsantaithe amach chuig an lucht saonta, at\u00e1 i mbaol mor\u00e1lta, teacht chuig an fhle\u00e1 de rogha d\u00ed agus bia at\u00e1 ullamh aici (Seanfhocail 9:1-5). T\u00e1 an t\u00e9acs \u00e1irithe seo as leabhar \u00cdse\u00e1ia roghnaithe do liotuirge an lae inniu le dul leis an sliocht \u00f3n Soisc\u00e9al faoi mhior\u00failt iolr\u00fa an ar\u00e1in. I Leabhar \u00cdse\u00e1ia f\u00e9in tagann s\u00e9 ag deireadh na ranna den Leabhar ar a dtugtar de ghn\u00e1th anois an Dara h\u00cdse\u00e1ia, cnuasach f\u00e1istin\u00ed i bhfriotal fileata ina bhfuil an file agus f\u00e1idh ag tabhairt uchtaigh d\u00e1 mhuintir i ndeora\u00edocht na Baibeal\u00f3ine go bhfuilid le filleadh faoi ghl\u00f3ir ar a dt\u00edr dh\u00fachais, \u00e1it a bhfuil todhcha\u00ed rathmhar i nd\u00e1n d\u00f3ibh. Ach n\u00ed leor an aisling gheal n\u00e1 f\u00eds iontu f\u00e9in. N\u00ed m\u00f3r bheith r\u00e9idh glacadh leo mar fhirinne, mar r\u00e9altacht le teacht, agus le bheith r\u00e9idh cabhr\u00fa le Dia i bhf\u00edor\u00fa na f\u00e1istine. Sin at\u00e1 \u00e1 mholadh ag an f\u00e1idh sa sliocht seo. Bh\u00ed conradh ag Dia le D\u00e1iv\u00ed agus a theaghlach. Ach t\u00e1 r\u00e9 an duine aonair sin D\u00e1iv\u00ed thart anois. Sa r\u00e9 nua beidh an conradh sin leis an bpobal, agus na gr\u00e1sta\u00ed a gealladh do Dhaiv\u00ed acu. Cuid de phlean D\u00e9 \u00e9 seo go leir, agus c\u00fapla v\u00e9arsa n\u00edos d\u00e9ana\u00ed meabhra\u00edonn Dia go mbeidh toradh f\u00f3nta ar a phlean, ar an mbriathar a th\u00e9ann as a bh\u00e9al agus n\u00e1 filleann air gan toradh, gan an rud is \u00e1il leis agus a bheart a chur i gcr\u00edch.<\/span><\/p>\n<p style=\"text-align: justify;\"><i><span style=\"color: black;\">Salm le Freagra <\/span><\/i><span style=\"color: black;\">(Salm 144[145]). <i>Oscla\u00edonn t\u00fa do l\u00e1mh, a Thiarna, is s\u00e1sa\u00edonn t\u00fa sinn.<\/i><\/span><\/p>\n<p style=\"text-align: justify;\"><i><span style=\"color: black;\">Dara L\u00e9acht <\/span><\/i><span style=\"color: black;\">(R\u00f3mh\u00e1naigh 8:35, 37-39). <i>N\u00ed fh\u00e9adfaidh d\u00fail chruthaithe ar bith sinn a scaradh \u00f3 ghr\u00e1 D\u00e9 at\u00e1 faighte againn in \u00cdosa Cr\u00edost. <\/i>Thuig P\u00f3l go maith cad ba fhulaingt agus chruatan ann. Bh\u00ed cleachtadh maith aige iontu i rith a shaoil mar aspal, agus chuir s\u00e9 s\u00edos orthu n\u00edos m\u00f3 n\u00e1 uair amh\u00e1in ag scr\u00edobh chuig na Coirintigh d\u00f3. Ach bh\u00ed s\u00e9 deimhin de go mbeadh an bua aige orthu tr\u00ed ghr\u00e1sta D\u00e9. Bheadh uchtach le fail aige \u00f3nar fhulaing Giolla, Seirbh\u00edseach, an Tiarna, roimhe, agus an mhuin\u00edn a bh\u00ed aige as Dia. Mar a duirt an Giolla: \u201cT\u00e1 an Tiarna ag teacht i gcabhair orm, is \u00e9 sin an f\u00e1th nach motha\u00edm an masla. An bhfuil aon duine ag \u00e9ileamh ceart orm? Seasadh s\u00e9 chugam amach! T\u00e1 an Tiarna ag cuidi\u00fa liom, c\u00e9 thabharfadh ciontach m\u00e9? (\u00cdse\u00e1ia 50:7-9). Sna sleachta roimh an l\u00e9acht seo, a l\u00e9adh le roinnt Domhnach anuas, thug P\u00f3l aisling agus f\u00eds iontach faoin ngl\u00f3ir ba dhual, agus a bh\u00ed i nd\u00e1n, do chlann D\u00e9 agus don d\u00falra f\u00e9in. Mheabhraigh s\u00e9 do lucht lean\u00fana Chr\u00edost go raibh an Spiorad Naomh ag cabhr\u00fa lena ngu\u00ed agus \u00e1 tabhairt i l\u00e1thair D\u00e9. Ach bhraith f\u00edor\u00fa na f\u00edse ar dh\u00edlse na bhf\u00edr\u00e9an do ghairm D\u00e9. N\u00ed fol\u00e1ir n\u00e1 go raibh ceist ann do chuid de na creidmhigh nach mbeidis d\u00edlis go ceann scr\u00edbe. I l\u00e9acht an lae inniu tugann P\u00f3l freagra ar a leith\u00e9id d\u2019amhras, agus a shaol f\u00e9in agus teachtaireacht Ghiolla D\u00e9 mar ch\u00falra aige. N\u00ed f\u00e9idir le haon rud sinn a scar\u00faint \u00f3 ghr\u00e1 Chr\u00edost.<\/span><\/p>\n<p style=\"text-align: justify;\"><span style=\"color: black;\"><span>&nbsp;&nbsp;&nbsp;&nbsp;&nbsp;&nbsp;&nbsp;&nbsp;&nbsp;&nbsp;&nbsp; <\/span>Scr\u00edobh P\u00f3l a litir chuig na R\u00f3mhanaigh i nGeimhreadh na bliana 57-58, agus bh\u00ed ar a chumas a chuid smaointe a phl\u00e9 le baill na heaglaise sin \u00f3n bhliain 61 amach nuair a th\u00e1inigh s\u00e9 chucu mar chime. Bh\u00ed g\u00e1 ag an eaglais sin leis an d\u00f3chas thar chuimse a spreag P\u00f3l nuair a bhris g\u00e9arlean\u00faint N\u00e9ar\u00f3 orthu sa bhlain 64, agus gur cuireadh P\u00f3l f\u00e9in agus Peadar chun b\u00e1is an bhliain sin n\u00f3 go luath ina dhiaidh.<\/span><\/p>\n<p style=\"text-align: justify;\"><i><span style=\"color: black;\">An Soisc\u00e9al<\/span><\/i><span style=\"color: black;\"> (Matha 14:13-21). <i>D\u2019itheadar uile agus bh\u00edodar s\u00e1thach. <\/i>D\u00fairt Matha linn cheana (4:12) go ndeacha \u00cdosa ar leataobh \u00f3n fh\u00e1sach go dt\u00ed an Ghail\u00edl nuair a chuala s\u00e9 go raibh Eoin Baiste curtha i bprios\u00fan. Anois ar chloisint d\u00f3 faoi bh\u00e1s Eoin chuaigh s\u00e9 ar leataobh go dt\u00ed \u00e1it uaigneach ar leithrigh. N\u00ed fol\u00e1ir n\u00e1 gur chuir an sc\u00e9ala seo isteach go m\u00f3r air, \u00e1 mheabhr\u00fa d\u00f3 n\u00e1rbh fhada uaidh a bh\u00e1s f\u00e9in. Ach ni raibh m\u00f3r\u00e1n deise aige bheith leis f\u00e9in. Leagann an l\u00e9acht seo b\u00e9im ar thr\u00f3caire \u00cdosa, ag leigheas na n-othar d\u00f3. N\u00ed deirtear linn cad eile a rinne \u00cdosa seachas na hothair a leigheas, ach t\u00e9ann an t\u00e9acs d\u00edreach go dt\u00ed mior\u00failt iolr\u00fa an ar\u00e1in. Anseo ar\u00eds t\u00e1 an bh\u00e9im ar thr\u00f3caire \u00cdosa, a dh\u00e9anann an mhior\u00failt n\u00ed le fianaise a thabhairt do r\u00edocht D\u00e9 ach le bia a shol\u00e1thair do na sluaite. Mar a r\u00edomhann Matha an mhior\u00failt, t\u00e1 tionchar ghn\u00edomh \u00cdosa ar an ar\u00e1n ag an Suip\u00e9ar Deirneach (Matha 26:26) le moth\u00fa ann: bheannaigh, bhris agus thug d\u00e1 dheisceabail \u00e9. Measann scol\u00e1ir\u00ed \u00e1irithe go bhfuil br\u00ed shiomb\u00f3lach sna figi\u00fair\u00ed a luaitear: c\u00faig bhuil\u00edn, dh\u00e1 iasc, dh\u00e1 chise\u00e1n d\u00e9ag de bhr\u00fascar, agus c\u00faig mh\u00edle fear, ach n\u00edl seo deimhin.<\/span><\/p>\n<ol style=\"list-style-type: upper-alpha;\">\n<li><b><i><span style=\"color: blue;\"><span>B.<\/span><\/span><\/i><\/b><b><i><span style=\"color: blue;\">An B\u00edobla in Agallamh le Ceisteanna an Lae<\/span><\/i><\/b><i><span style=\"color: blue;\">: F\u00eds, f\u00edor\u00fa na f\u00edse agus foighne<\/span><\/i><\/li>\n<\/ol>\n<p style=\"text-align: justify;\"><span style=\"color: black;\">Rud teib\u00ed \u00ed f\u00eds \u2013 an r\u00e9altacht, an saol, an todhcha\u00ed, an duine aonair mar ba mhaith le duine, n\u00f3 le Dia fi\u00fa, iad a bheith. N\u00ed thagann radharc ar shaorthoil an duine ina bhf\u00edor\u00fa i gceist san fh\u00eds f\u00e9in. N\u00ed h\u00ed an fh\u00eds f\u00e9in ach gn\u00edomh\u00fa an duine dhaonna, agus an phobail, a dh\u00e9anann r\u00e9altacht de, a dh\u00e9anann \u00e9 a fh\u00edor\u00fa, a thugann ann \u00e9. Agus d\u2019fh\u00e9adfadh seo f\u00edor\u00fa na f\u00edse a dh\u00e9anamh casta, n\u00f3 cur as d\u00f3 go hioml\u00e1n.<\/span><\/p>\n<p style=\"text-align: justify;\"><span style=\"color: black;\"><span>&nbsp;&nbsp;&nbsp;&nbsp;&nbsp;&nbsp;&nbsp;&nbsp;&nbsp;&nbsp;&nbsp; <\/span>T\u00e1 iarracht de seo le sonr\u00fa maidir le beagnach gach f\u00eds. Sampla maith an me\u00edd at\u00e1 le l\u00e9amh i bhf\u00e1istin\u00ed, n\u00f3 i bhfil\u00edocht, an Dara h\u00cdse\u00e1ia faoi fhilleadh chlann Iosrael \u00f3 dheora\u00edocht na Baibeal\u00f3ne. I sl\u00ed t\u00e1 s\u00e9 le tabhairt faoi deara i bhf\u00eds, in aisling, Ph\u00f3il maidir le gl\u00f3ir chlann D\u00e9, agus an d\u00falra f\u00e9in, gach ar crutha\u00edodh, sa deireadh thiar. Ach ag feitheamh d\u00f3ibh d\u00e1 leith\u00e9id, bh\u00ed ar chreidmhigh na R\u00f3imhe maireacht\u00e1il leis an saol a bhi ann, agus bheith reidh d\u00e1 ma g\u00e1 do gh\u00e9arlean\u00faint. Is f\u00edor \u00e9 faoi fh\u00eds Dara Comhairle na Vatac\u00e1ne, gan ach c\u00fapla sampla a lua, gan tr\u00e1cht ar fh\u00edseanna, aisling\u00ed, poilit\u00edochta.<\/span><\/p>\n<p style=\"text-align: justify;\"><span style=\"color: black;\"><span>&nbsp;&nbsp;&nbsp;&nbsp;&nbsp;&nbsp;&nbsp;&nbsp;&nbsp;&nbsp;&nbsp; <\/span>T\u00e1 an baol ann go gcuireann b\u00e9im agus sp\u00e9is i bhf\u00eds n\u00f3 aisling, n\u00f3 i ngn\u00e9 d\u00edobh, f\u00f3s le f\u00edoradh as don aire is dual sna f\u00edseanna sin at\u00e1 f\u00edoraithe cheana f\u00e9in. Agus is mar sin do l\u00e1r-fhis na Cr\u00edosta\u00edochta. Is f\u00eds innti f\u00e9in \u00ed an Chr\u00edosta\u00edocht, an r\u00fandiamhair a bh\u00ed folaithe leis na cianta agus foilsithe in \u00cdosa agus san Eaglais. Is f\u00edor mar a mheabhra\u00edonn Eoin (Eoin 1:18) n\u00e1r fhaca aoinne riamh Dia, agus gur nocht \u00cdosa, a Aonghin Mac, d\u00fainn \u00e9. T\u00fas le sean-amhr\u00e1n cr\u00e1ifeach Gaeilge, curtha go Nua-Ghaeilge, n\u00e1: \u201cMian de mhianta m\u2019anama feiscint gn\u00faise D\u00e9\u201d. T\u00e1 gn\u00fais D\u00e9 nochtaithe ag \u00cdosa: \u201cAn t\u00e9 a fh\u00e9acann mise, f\u00e9achann s\u00e9 an tAthair\u201d. T\u00e1 an fhis a bh\u00ed folaithe, agus f\u00f3s le hioml\u00e1n\u00fa, le fail cheana i m\u00f3r\u00e1n sl\u00edte: sna hOcht mBeannachtai, \u201cIs m\u00e9anair d\u00f3ibh sin at\u00e1 glan \u00f3 chroi \u00f3ir feicfidh siad Dia\u201d. T\u00e1 an fh\u00eds le f\u00e1il sa Seanm\u00f3ir ar an Sliabh, agus in oidhreacht na hEaglaise. Molann P\u00f3l sa lucht l\u00e9ite machnamh a dh\u00e9anamh ar an saibhreas Chr\u00edosta\u00ed at\u00e1 acu. Seachmall a bheadh ann a bheith ag cur b\u00e9ime ar easnaimnh agus ag d\u00e9anamh faill\u00ed ar shaibhreas na f\u00edse at\u00e1 againn cheana f\u00e9in.<\/span><\/p>\n<p style=\"text-align: justify;\"><b><i><span style=\"color: blue;\">&nbsp;<\/span><\/i><\/b><\/p>\n","protected":false},"excerpt":{"rendered":"<p>3 L\u00fanasa 2014 (A) An tOcht\u00fa Domhnach D\u00e9ag Saor Freagra don Chreideamh leis an mBiobla leis an Ath. M\u00e1irt\u00edn Mac Conmara, MSC A.L\u00e9achta\u00ed an Domhnaigh mar Threoir don Bheatha Chr\u00edosta &hellip; <\/p>\n","protected":false},"author":2,"featured_media":0,"comment_status":"open","ping_status":"closed","sticky":false,"template":"","format":"standard","meta":{"footnotes":""},"categories":[3],"tags":[],"class_list":["post-217","post","type-post","status-publish","format-standard","hentry","category-sunday-readings"],"_links":{"self":[{"href":"https:\/\/sundayscriptureonline.com\/index.php?rest_route=\/wp\/v2\/posts\/217","targetHints":{"allow":["GET"]}}],"collection":[{"href":"https:\/\/sundayscriptureonline.com\/index.php?rest_route=\/wp\/v2\/posts"}],"about":[{"href":"https:\/\/sundayscriptureonline.com\/index.php?rest_route=\/wp\/v2\/types\/post"}],"author":[{"embeddable":true,"href":"https:\/\/sundayscriptureonline.com\/index.php?rest_route=\/wp\/v2\/users\/2"}],"replies":[{"embeddable":true,"href":"https:\/\/sundayscriptureonline.com\/index.php?rest_route=%2Fwp%2Fv2%2Fcomments&post=217"}],"version-history":[{"count":0,"href":"https:\/\/sundayscriptureonline.com\/index.php?rest_route=\/wp\/v2\/posts\/217\/revisions"}],"wp:attachment":[{"href":"https:\/\/sundayscriptureonline.com\/index.php?rest_route=%2Fwp%2Fv2%2Fmedia&parent=217"}],"wp:term":[{"taxonomy":"category","embeddable":true,"href":"https:\/\/sundayscriptureonline.com\/index.php?rest_route=%2Fwp%2Fv2%2Fcategories&post=217"},{"taxonomy":"post_tag","embeddable":true,"href":"https:\/\/sundayscriptureonline.com\/index.php?rest_route=%2Fwp%2Fv2%2Ftags&post=217"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}